Today's I Ching for Ashton Kutcher

The yarrow have been drawn....

	The present is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
	The first (bottommost) line, undivided, shows its subject suspending his own affairs, and hurrying away to help the subject of the fourth line. He will commit no error, but let him consider how far he should contribute of what is his for the other.
	The second line, undivided, shows that it will be advantageous for its subject to maintain a firm correctness, and that action on his part will be evil. He can give increase to his correlate without taking from himself.
	The third line, divided, shows how of three men walking together, the number is diminished by one, and how one, walking, finds his friend.
	The fourth line, divided, shows its subject diminishing the ailment under which he labours by making the subject of the first line hasten to his help, and make him glad. There will be no error.
	The topmost line, undivided, shows its subject giving increase to others without taking from himself. There will be no error. With firm correctness there will be good fortune. There will be advantage in every movement that shall be made. He will find ministers more than can be counted by their clans.
	The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
	The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
	The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Chen (Thunder). As part of this process, stillness and obstruction are giving way to movement, initiative, and action.
	The things least apparent, those below and behind, are embodied by the lower trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.