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Today's I Ching for Elizabeth Taylor

The coins have been tossed...

Yin (Old)
Yang (Old)
Yang (Old)
Yin (New)
Yang (New)
Yin (Old)
The present is embodied in Hexagram 47 - K'un (Oppression): Despite exhaustion, there may yet be progress and success. For the firm and correct, the really great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The first (bottommost) line, divided, shows its subject with bare buttocks straightened under the stump of a tree. He enters a dark valley, and for three years has no prospect of deliverance.
The fourth line, undivided, shows its subject proceeding very slowly to help the subject of the first line, who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good.
The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by his ministers in their scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be as sincere as in sacrificing to spiritual beings.
The sixth line, divided, shows its subject straitened, as if bound with creepers, or in a high and dangerous position, and saying to himself, "If I move, I shall repent it". If he does repent of former errors, there will be good fortune in his going forward.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yang (New)
Yin (New)
Yin (New)
Yin (New)
Yang (New)
Yang (New)
The future is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
The things most apparent, those above and in front, are embodied by the upper trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.
The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Tui (Lake). As part of this process, danger and the unknown are giving way to joy, pleasure, and attraction.