Today's I Ching for Eminem
The yarrow have been drawn....
| The present is embodied in Hexagram 10 - Lu (Treading Carefully): One treads on the tail of a tiger, which does not bite him. There will be progress and success. | | The first (bottommost) line, undivided, shows its subject treading his accustomed path. If he go forward, there will be no error. | | The second line, undivided, shows its subject treading the path that is level and easy. He is a quiet and solitary man, to whom, if he be firm and correct, there will be good fortune. | | The third line, divided, shows a one-eyed man who thinks he can walk well. He is one who treads on the tail of a tiger and is bitten. All this indicates ill fortune. We have a mere bravo acting the part of a great ruler. | | The fifth line, undivided, shows the resolute tread of its subject. Though he be firm and correct, there will be peril. | | The sixth line, undivided, tells us to look at the whole course that is trodden, and examine the presage which that gives. If it be complete and without failure, there will be great good fortune. | | The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune. | | The things most apparent, those above and in front, are embodied by the upper trigram Chi'en (Heaven), which is transforming into Chen (Thunder). As part of this process, strength and creativity are giving way to movement, initiative, and action. | | The things least apparent, those below and behind, are embodied by the lower trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction. |
|
|