





| The present is embodied in Hexagram 34 - Ta Chuang (The Power of the Great): It will be advantageous to be firm and correct. |
| The first line, undivided, shows its subject manifesting his strength in his toes, but advance will lead to evil - most certainly. |
| The fourth line, undivided, shows a case in which firm correctness leads to good fortune, and occasion for repentance disappears. We see the fence opened without the horns being entangled. The strength is like that in the wheel - spokes of a large waggon. |
| The fifth line, divided, shows one who loses the strength of the ram in the ease of his position. There will be no occasion for repentance. |
| The sixth line, divided, shows one who may be compared to the ram butting against the fence, and unable either to retreat, or to advance as he would fain do. There will not be advantage in any respect, but if he realises the difficulty of his position, there will be good fortune. |
| The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground. |






| The future is embodied in Hexagram 57 - Sun (Wind): There will be some little attainment and progress. There will be advantage in movement onward in whatever direction. It will be advantageous to see the great man. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Chen (Thunder), which is transforming into Sun (Wind). As part of this process, movement, initiative, and action are giving way to penetration and following. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Chi'en (Heaven), which is transforming into Sun (Wind). As part of this process, strength and creativity are giving way to penetration and following. |