Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's I Ching for Jimi Hendrix

The coins have been tossed...

Yang (Old)
Yin (New)
Yin (New)
Yin (New)
Yang (Old)
Yin (New)
The present is embodied in Hexagram 4 - Meng (Youthful Folly): There will be progress and success. I do not go and seek the youthful and inexperienced, but he comes and seeks me. When he shows the sincerity that marks the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome, and I do not instruct the troublesome. There will be advantage in being firm and correct.
The second line, undivided, shows it subject exercising forbearance with the ignorant, in which there will be good fortune. Admitting even the goodness of women, which will also be fortunate. He may be described also as a son able to sustain the burden of his family.
In the topmost line, undivided, we see one smiting the ignorant youth, but no advantage will come from doing him an injury. Advantage would come from warding off injury from him.
The situation is shifting, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 2 - K'un (The Receptive): That which is great and originating, advantageous, correct and having the firmness of a mare. When the superior man must move, if he takes the initiative he will go astray. If he follows, he will find his proper lord. The advantage will be seen in his getting friends in the southwest, and losing friends in the northeast. If he rest in correctness and firmness, there will be good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into K'un (Earth). As part of this process, stillness and obstruction are giving way to docility and receptivity.
The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into K'un (Earth). As part of this process, danger and the unknown are giving way to docility and receptivity.