| The first excerpt represents the past or something you must release, and is drawn from The Underground City by Jules Verne: is not exhausted!" he repeated.
And that man would have given serious offense who could have ventured
to express before Simon Ford any doubt that old Aberfoyle would
one day revive! He had never given up the hope of discovering
some new bed which would restore the mine to its past splendor.
Yes, he would willingly, had it been necessary, have resumed
the miner's pick, and with his still stout arms vigorously attacked
the rock. He went through the dark galleries, sometimes alone,
sometimes with his son, examining, searching for signs of coal,
only to return each day, wearied, but not in despair, to the cottage.
Madge, Simon's faithful companion, his "gude-wife," to use
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Legend of Sleepy Hollow by Washington Irving: have her way in everything. His notable little wife, too, had
enough to do to attend to her housekeeping and manage her
poultry; for, as she sagely observed, ducks and geese are foolish
things, and must be looked after, but girls can take care of
themselves. Thus, while the busy dame bustled about the house, or
plied her spinning-wheel at one end of the piazza, honest Balt
would sit smoking his evening pipe at the other, watching the
achievements of a little wooden warrior, who, armed with a sword
in each hand, was most valiantly fighting the wind on the
pinnacle of the barn. In the mean time, Ichabod would carry on
his suit with the daughter by the side of the spring under the
The Legend of Sleepy Hollow |
The third excerpt represents the future or something you must embrace, and is drawn from God The Invisible King by H. G. Wells: thought for wife or child. It has only been during very exceptional
phases of religious development and controversy that beliefs have
been really sharp. A creed, like a coin, it may be argued, loses
little in practical value because it is worn, or bears the image of
a vanished king. The religious life is a reality that has clothed
itself in many garments, and the concern of the priest or minister
is with the religious life and not with the poor symbols that may
indeed pretend to express, but do as a matter of fact no more than
indicate, its direction. It is quite possible to maintain that the
church and not the creed is the real and valuable instrument of
religion, that the religious life is sustained not by its
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