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Today's Stichomancy for Alan Greenspan

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Statesman by Plato:

'ignorant and brutal tyrant,' but gentle and humane, capable of being altered in the spirit of the legislator, and of being administered so as to meet the cases of individuals. Not only in fact, but in idea, both elements must remain--the fixed law and the living will; the written word and the spirit; the principles of obligation and of freedom; and their applications whether made by law or equity in particular cases.

There are two sides from which positive laws may be attacked:--either from the side of nature, which rises up and rebels against them in the spirit of Callicles in the Gorgias; or from the side of idealism, which attempts to soar above them,--and this is the spirit of Plato in the Statesman. But he soon falls, like Icarus, and is content to walk instead of flying; that is,


Statesman
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from All's Well That Ends Well by William Shakespeare:

and the master I speak of ever keeps a good fire. But, sure, he is the prince of the world; let his nobility remain in his court. I am for the house with the narrow gate, which I take to be too little for pomp to enter: some that humble themselves may; but the many will be too chill and tender; and they'll be for the flow'ry way that leads to the broad gate and the great fire.

LAFEU. Go thy ways, I begin to be a-weary of thee; and I tell thee so before, because I would not fall out with thee. Go thy ways; let my horses be well looked to, without any tricks.

CLOWN.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Phaedrus by Plato:

Yet in both these statements there is also contained a truth; they may be compared with one another, and also with the other famous paradox, that 'knowledge cannot be taught.' Socrates means to say, that what is truly written is written in the soul, just as what is truly taught grows up in the soul from within and is not forced upon it from without. When planted in a congenial soil the little seed becomes a tree, and 'the birds of the air build their nests in the branches.' There is an echo of this in the prayer at the end of the Dialogue, 'Give me beauty in the inward soul, and may the inward and outward man be at one.' We may further compare the words of St. Paul, 'Written not on tables of stone, but on fleshly tables of the heart;' and again, 'Ye are my epistles known and read of all men.'

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Lemorne Versus Huell by Elizabeth Drew Stoddard:

"You have divined what I come for."

"Step in, step in; it's very late. I should have been in bed but for neuralgia. Did Mr. Uxbridge come home with you, Margaret?"

"Yes, in Mrs. Bliss's carriage; I wished to come before she was ready to leave."

"Well, Mr. Uxbridge is old enough for your protector, certainly."

"I *am* forty, ma'am."

"Do you want Margaret?"

"I do."

"You know exactly how much is involved in your client's suit?"

"Exactly."