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Today's Stichomancy for Alfred Hitchcock

The first excerpt represents the past or something you must release, and is drawn from The Two Noble Kinsmen by William Shakespeare:

ARCITE.

Be content: Againe betake you to your hawthorne house; With counsaile of the night, I will be here With wholesome viands; these impediments Will I file off; you shall have garments and Perfumes to kill the smell o'th prison; after, When you shall stretch your selfe and say but, 'Arcite, I am in plight,' there shall be at your choyce Both Sword and Armour.

PALAMON.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from First Inaugural Address by Abraham Lincoln:

be lawfully possible, the Union is LESS perfect than before the Constitution, having lost the vital element of perpetuity.

It follows from these views that no State upon its own mere motion can lawfully get out of the Union; that Resolves and Ordinances to that effect are legally void; and that acts of violence, within any State or States, against the authority of the United States, are insurrectionary or revolutionary, according to circumstances.

I therefore consider that, in view of the Constitution and the laws, the Union is unbroken; and to the extent of my ability I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States.

The third excerpt represents the future or something you must embrace, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther:

should grow less and love increase.

18. It seems unproved, either by reason or Scripture, that they are outside the state of merit, that is to say, of increasing love.

19. Again, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain of it.

20. Therefore by "full remission of all penalties" the pope means not actually "of all," but only of those imposed by himself.

21. Therefore those preachers of indulgences are in error, who