| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Vailima Prayers & Sabbath Morn by Robert Louis Stevenson: that day by day we shall come before Thee with this song of
gratitude, and in the end we be dismissed with honour. In their
weakness and their fear, the vessels of thy handiwork so pray to
Thee, so praise Thee. Amen.
SUNDAY
WE beseech Thee, Lord, to behold us with favour, folk of many
families and nations gathered together in the peace of this roof,
weak men and women subsisting under the covert of thy patience. Be
patient still; suffer us yet awhile longer; - with our broken
purposes of good, with our idle endeavours against evil, suffer us
awhile longer to endure, and (if it may be) help us to do better.
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Art of War by Sun Tzu: Hsiang, that Tseng Shen delivered the TSO CHUAN, which had been
entrusted to him by its author. [29] Now the fact that
quotations from the ART OF WAR, acknowledged or otherwise, are to
be found in so many authors of different epochs, establishes a
very strong anterior to them all, -- in other words, that Sun
Tzu's treatise was already in existence towards the end of the
5th century B.C. Further proof of Sun Tzu's antiquity is
furnished by the archaic or wholly obsolete meanings attaching to
a number of the words he uses. A list of these, which might
perhaps be extended, is given in the HSU LU; and though some of
the interpretations are doubtful, the main argument is hardly
 The Art of War |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Picture of Dorian Gray by Oscar Wilde: Basil Hallward had left the house at eleven. No one had seen
him come in again. Most of the servants were at Selby Royal.
His valet had gone to bed.... Paris! Yes. It was to Paris that
Basil had gone, and by the midnight train, as he had intended.
With his curious reserved habits, it would be months before any
suspicions would be roused. Months! Everything could be destroyed long
before then.
A sudden thought struck him. He put on his fur coat and hat
and went out into the hall. There he paused, hearing the slow
heavy tread of the policeman on the pavement outside and
seeing the flash of the bull's-eye reflected in the window.
 The Picture of Dorian Gray |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from An Open Letter on Translating by Dr. Martin Luther: know if one can say this word "liebe" in Latin or in other
languages with so much depth of emotion that it pierces the heart
and echoes throughout as it does in our tongue.
I think that St. Luke, as a master of the Hebrew and Greek
tongues, wanted to clarify and articulate the Greek word
"kecharitomene" that the angel used. And I think that the angel
Gabriel spoke with Mary just as he spoke with Daniel, when he
called him "Chamudoth" and "Ish chamudoth, vir desiriorum", that
is "Dear Daniel." That is the way Gabriel speaks, as we can see
in Daniel. Now if I were to literally translate the words of the
angel, and use the skills of these asses, I would have to
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