| The first excerpt represents the past or something you must release, and is drawn from 'Twixt Land & Sea by Joseph Conrad: rung of the ladder. He was complete but for the head. A headless
corpse! The cigar dropped out of my gaping mouth with a tiny plop
and a short hiss quite audible in the absolute stillness of all
things under heaven. At that I suppose he raised up his face, a
dimly pale oval in the shadow of the ship's side. But even then I
could only barely make out down there the shape of his black-haired
head. However, it was enough for the horrid, frost-bound sensation
which had gripped me about the chest to pass off. The moment of
vain exclamations was past, too. I only climbed on the spare spar
and leaned over the rail as far as I could, to bring my eyes nearer
to that mystery floating alongside.
'Twixt Land & Sea |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Old Indian Legends by Zitkala-Sa: contest. At gray dawn there stood indistinct under the shadow of
the bluff many human figures; silent as ghosts and wrapped in robes
girdled tight about their waists, they waited with chosen bow and
arrow.
Some cunning old warriors stayed not with the group. They
crouched low upon the open ground. But all eyes alike were fixed
upon the top of the high bluff. Breathless they watched for the
soaring of the red eagle.
From within the dwellings many eyes peeped through the small
holes in the front lapels of the teepee. With shaking knees and
hard-set teeth, the women peered out upon the Dakota men prowling
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The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato: form of a question:--Ought a man to do what he admits to be right, or ought
he to betray the right?
CRITO: He ought to do what he thinks right.
SOCRATES: But if this is true, what is the application? In leaving the
prison against the will of the Athenians, do I wrong any? or rather do I
not wrong those whom I ought least to wrong? Do I not desert the
principles which were acknowledged by us to be just--what do you say?
CRITO: I cannot tell, Socrates, for I do not know.
SOCRATES: Then consider the matter in this way:--Imagine that I am about
to play truant (you may call the proceeding by any name which you like),
and the laws and the government come and interrogate me: 'Tell us,
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