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Today's Stichomancy for Beyonce

The first excerpt represents the past or something you must release, and is drawn from Apology by Plato:

and I give you the reality. And if I am to estimate the penalty fairly, I should say that maintenance in the Prytaneum is the just return.

Perhaps you think that I am braving you in what I am saying now, as in what I said before about the tears and prayers. But this is not so. I speak rather because I am convinced that I never intentionally wronged any one, although I cannot convince you--the time has been too short; if there were a law at Athens, as there is in other cities, that a capital cause should not be decided in one day, then I believe that I should have convinced you. But I cannot in a moment refute great slanders; and, as I am convinced that I never wronged another, I will assuredly not wrong myself. I will not say of myself that I deserve any evil, or propose any penalty. Why should I?

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Camille by Alexandre Dumas:

At eleven o'clock I went to the Rue d'Antin. There was no light in Marguerite's windows. All the same, I rang. The porter asked me where I was going.

"To Mlle. Gautier's," I said.

"She has not come in."

"I will go up and wait for her."

"There is no one there."

Evidently I could get in, since I had the key, but, fearing foolish scandal, I went away. Only I did not return home; I could not leave the street, and I never took my eyes off Marguerite's house. It seemed to me that there was still something to be found


Camille
The third excerpt represents the future or something you must embrace, and is drawn from Lady Chatterley's Lover by D. H. Lawrence:

It was not the passion that was new to her, it was the yearning adoration. She knew she had always feared it, for it left her helpless; she feared it still, lest if she adored him too much, then she would lose herself become effaced, and she did not want to be effaced, a slave, like a savage woman. She must not become a slave. She feared her adoration, yet she would not at once fight against it. She knew she could fight it. She had a devil of self-will in her breast that could have fought the full soft heaving adoration of her womb and crushed it. She could even now do it, or she thought so, and she could then take up her passion with her own will.

Ah yes, to be passionate like a Bacchante, like a Bacchanal fleeing


Lady Chatterley's Lover