| The first excerpt represents the past or something you must release, and is drawn from Amy Foster by Joseph Conrad: dull brain as a shadow passes away upon a white
screen. She lives in the cottage and works for Miss
Swaffer. She is Amy Foster for everybody, and
the child is 'Amy Foster's boy.' She calls him
Johnny--which means Little John.
"It is impossible to say whether this name re-
calls anything to her. Does she ever think of the
past? I have seen her hanging over the boy's cot
in a very passion of maternal tenderness. The lit-
tle fellow was lying on his back, a little frightened
at me, but very still, with his big black eyes, with
 Amy Foster |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Chita: A Memory of Last Island by Lafcadio Hearn: pretty prim ways of drinking and eating, queer little fashions of
sitting in company, and of addressing people. She had peculiar
notions about colors in dress, about wearing her hair; and she
seemed to have already imbibed a small stock of social prejudices
not altogether in harmony with the republicanism of Viosca's
Point. Occasional swarthy visitors,--men of the Manilla
settlements,--she spoke of contemptuously as negues-marrons; and
once she shocked Carmen inexpressibly by stopping in the middle
of her evening prayer, declaring that she wanted to say her
prayers to a white Virgin; Carmen's Senora de Guadalupe was only
a negra! Then, for the first time, Carmen spoke so crossly to
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The third excerpt represents the future or something you must embrace, and is drawn from Beyond Good and Evil by Friedrich Nietzsche: however, a hundred times, that "immediate certainty," as well as
"absolute knowledge" and the "thing in itself," involve a
CONTRADICTIO IN ADJECTO; we really ought to free ourselves from
the misleading significance of words! The people on their part
may think that cognition is knowing all about things, but the
philosopher must say to himself: "When I analyze the process that
is expressed in the sentence, 'I think,' I find a whole series of
daring assertions, the argumentative proof of which would be
difficult, perhaps impossible: for instance, that it is _I_ who
think, that there must necessarily be something that thinks, that
thinking is an activity and operation on the part of a being who
 Beyond Good and Evil |