| The first excerpt represents the past or something you must release, and is drawn from The Merry Adventures of Robin Hood by Howard Pyle: had come nearer, Robin saw who they were, and knew them.
The first was the Bishop of Hereford, and a fine figure he cut, I wot.
His vestments were of the richest silk, and around his neck was
a fair chain of beaten gold. The cap that hid his tonsure was
of black velvet, and around the edges of it were rows of jewels
that flashed in the sunlight, each stone being set in gold.
His hose were of flame-colored silk, and his shoes of black velvet,
the long, pointed toes being turned up and fastened to his knees,
and on either instep was embroidered a cross in gold thread.
Beside the Bishop rode the Prior of Emmet upon a mincing palfrey.
Rich were his clothes also, but not so gay as the stout
 The Merry Adventures of Robin Hood |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Chinese Boy and Girl by Isaac Taylor Headland: place or time of birth, the hope of the parent for the child, or
exhibit the parent's love of beauty or euphony.
A friend who was educated in a school situated in Filial
Piety Lane and who afterwards lived near Filial Piety Gate
called his first son "Two Filials." Another friend had sons
whose names were "Have a Man," "Have a Mountain,"
"Have a Garden," "Have a Fish." In conversation with
this friend about the son whose "milk" name was "Have
a Man," I constantly spoke of the boy by his "school"
name, the only name by which I knew him. The old man
|
The third excerpt represents the future or something you must embrace, and is drawn from The Rig Veda: roar was
loud.
10 For Vrtra-slaying Indra, thou, Soma, art poured that he
may drink,
Poured for the guerdon-giving man, poured for the God who sitteth
there.
11 These ancient Somas, at the break of day, have flowed into
the
sieve,
Snorting away at early morn these foolish evil-hearted ones.
12 Friends, may the princes, ye and we, obtain this Most Resplendent
 The Rig Veda |