| The first excerpt represents the past or something you must release, and is drawn from The Narrative of the Life of Frederick Douglass: An American Slave by Frederick Douglass: ing out of the use of general terms, I mean by the
religion of this land, that which is revealed in the
words, deeds, and actions, of those bodies, north and
south, calling themselves Christian churches, and yet
in union with slaveholders. It is against religion, as
presented by these bodies, that I have felt it my
duty to testify.
I conclude these remarks by copying the following
portrait of the religion of the south, (which is, by
communion and fellowship, the religion of the
 The Narrative of the Life of Frederick Douglass: An American Slave |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Falk by Joseph Conrad: engaging in any sort of chase, there was a gang of
four children belonging to her. They peeped over
the rail at passing boats and occasionally dropped
various objects into them. Thus, sometime before
I knew Hermann to speak to, I received on my hat
a horrid rag-doll belonging to Hermann's eldest
daughter. However, these youngsters were upon
the whole well behaved. They had fair heads, round
eyes, round little knobby noses, and they resembled
their father a good deal.
This Diana of Bremen was a most innocent old
 Falk |
The third excerpt represents the future or something you must embrace, and is drawn from Theaetetus by Plato: therefore we can only be bound to one another; so that whether a person
says that a thing is or becomes, he must say that it is or becomes to or of
or in relation to something else; but he must not say or allow any one else
to say that anything is or becomes absolutely:--such is our conclusion.
THEAETETUS: Very true, Socrates.
SOCRATES: Then, if that which acts upon me has relation to me and to no
other, I and no other am the percipient of it?
THEAETETUS: Of course.
SOCRATES: Then my perception is true to me, being inseparable from my own
being; and, as Protagoras says, to myself I am judge of what is and what is
not to me.
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