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Today's Stichomancy for Chow Yun Fat

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Riders of the Purple Sage by Zane Grey:

face, an' then throwed a gun against his bowels. An' he died with his teeth so tight shut I couldn't have pried them open with a knife. Slack an' Metzger that same year both heard me whisper the same question, an' neither would they speak a word when they lay dyin'. Long before I'd learned no man of this breed or class--or God knows what--would give up any secrets! I had to see in a man's fear of death the connections with Milly Erne's fate. An' as the years passed at long intervals I would find such a man.

"So as I drifted on the long trail down into southern Utah my name preceded me, an' I had to meet a people prepared for me, an' ready with guns. They made me a gun-man. An' that suited me. In


Riders of the Purple Sage
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from A Lover's Complaint by William Shakespeare:

Some beauty peeped through lattice of sear'd age.

Oft did she heave her napkin to her eyne, Which on it had conceited characters, Laund'ring the silken figures in the brine That season'd woe had pelleted in tears, And often reading what contents it bears; As often shrieking undistinguish'd woe, In clamours of all size, both high and low.

Sometimes her levell'd eyes their carriage ride; As they did battery to the spheres intend; Sometime diverted their poor balls are tied

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Collection of Antiquities by Honore de Balzac:

either side. On the farther side, opposite the house, stood a shed, a roof over two brick arches. A little wicket-gate gave entrance into the gloomy place (made gloomier still by the great walnut-tree which grew in the yard), but a double flight of steps, with an elaborately- wrought but rust-eaten handrail, led to the house door. Inside the house there were two rooms on each floor. The dining-room occupied that part of the ground floor nearest the street, and the kitchen lay on the other side of a narrow passage almost wholly taken up by the wooden staircase. Of the two first-floor rooms, one did duty as the magistrate's study, the other as a bedroom, while the nursery and the servants' bedroom stood above in the attics. There were no ceilings in

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Tanach:

Jeremiah 30: 22 And ye shall be My people, and I will be your God.

Jeremiah 30: 23 Behold, a storm of the LORD is gone forth in fury, a sweeping storm; it shall whirl upon the head of the wicked.

Jeremiah 30: 24 The fierce anger of the LORD shall not return, until He have executed, and till He have performed the purposes of His heart; in the end of days ye shall consider it.

Jeremiah 31: 1 At that time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.

Jeremiah 31: 2 Thus saith the LORD: the people that were left of the sword have found grace in the wilderness, even Israel, when I go to cause him to rest.

Jeremiah 31: 3 'From afar the LORD appeared unto me.' 'Yea, I have loved thee with an everlasting love; therefore with affection have I drawn thee.

Jeremiah 31: 4 Again will I build thee, and thou shalt be built, O virgin of Israel; again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

Jeremiah 31: 5 Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall have the use thereof.

Jeremiah 31: 6 For there shall be a day, that the watchmen shall call upon the mount Ephraim: arise ye, and let us go up to Zion, unto the LORD our God.'

Jeremiah 31: 7 For thus saith the LORD: sing with gladness for Jacob, and shout at the head of the nations; announce ye, praise ye, and say: 'O LORD, save Thy people, The remnant of Israel.'

Jeremiah 31: 8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travai


The Tanach