| The first excerpt represents the past or something you must release, and is drawn from Collection of Antiquities by Honore de Balzac: your sake!"
"And how have you done so much for me, monsieur? As if a man ought not
to do anything for a woman that has done so much for him."
"You are not worthy to know it!" Victurnien cried in a passion of
anger.
"Oh!"
After that sublime, "Oh!" Diane bowed her head on her hand and sat,
still, cold, and implacable as angels naturally may be expected to do,
seeing that they share none of the passions of humanity. At the sight
of the woman he loved in this terrible attitude, Victurnien forgot his
danger. Had he not just that moment wronged the most angelic creature
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Prince of Bohemia by Honore de Balzac: "Assuredly (to avail ourselves yet further of Sainte-Beuve's
Babylonish dialect), this far outpasses the raillery of Sterne's
/Sentimental Journey/; it might be Scarron without his grossness. Nay,
I do not know but that Moliere in his lighter mood would not have said
of it, as of Cyrano de Bergerac's best--'This is mine.' Richelieu
himself was not more complete when he wrote to the princess waiting
for him in the Palais Royal--'Stay there, my queen, to charm the
scullion lads.' At the same time, Charles Edward's humor is less
biting. I am not sure that this kind of wit was known among the Greeks
and Romans. Plato, possibly, upon a closer inspection approaches it,
but from the austere and musical side--"
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The third excerpt represents the future or something you must embrace, and is drawn from Beyond Good and Evil by Friedrich Nietzsche: naturally pious-inclined Germans. One can do no greater wrong to
the whole of this exuberant and eccentric movement (which was
really youthfulness, notwithstanding that it disguised itself so
boldly, in hoary and senile conceptions), than to take it
seriously, or even treat it with moral indignation. Enough,
however--the world grew older, and the dream vanished. A time
came when people rubbed their foreheads, and they still rub them
today. People had been dreaming, and first and foremost--old
Kant. "By means of a means (faculty)"--he had said, or at least
meant to say. But, is that--an answer? An explanation? Or is it
not rather merely a repetition of the question? How does opium
Beyond Good and Evil |
