| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Around the World in 80 Days by Jules Verne: Finding himself too wretched to remain alone, he knocked at Aouda's door,
went into her room, seated himself, without speaking, in a corner,
and looked ruefully at the young woman. Aouda was still pensive.
About half-past seven in the evening Mr. Fogg sent to know
if Aouda would receive him, and in a few moments he found himself
alone with her.
Phileas Fogg took a chair, and sat down near the fireplace,
opposite Aouda. No emotion was visible on his face.
Fogg returned was exactly the Fogg who had gone away;
there was the same calm, the same impassibility.
He sat several minutes without speaking; then, bending his eyes on Aouda,
 Around the World in 80 Days |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Men of Iron by Howard Pyle: come and fill thy stomach, in Heaven's name."
Perhaps not the least hard part of the whole trying day for Myles
was his parting with Diccon. Gascoyne and he had accompanied the
old retainer to the outer gate, in the archway of which they now
stood; for without a permit they could go no farther. The old
bowman led by the bridle- rein the horse upon which Myles had
ridden that morning. His own nag, a vicious brute, was restive to
be gone, but Diccon held him in with tight rein. He reached down,
and took Myles's sturdy brown hand in his crooked, knotted grasp.
"Farewell, young master," he croaked, tremulously, with a watery
glimmer in his pale eyes. "Thou wilt not forget me when I am
 Men of Iron |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Last War: A World Set Free by H. G. Wells: away from familiar surroundings, and how they have had to make
peace with uncomfortable comforts and conveniences that are still
strange to them. They give us the discord between the opening
egotisms of youths and the ill-defined limitations of a changing
social life. They tell of the universal struggle of jealousy to
capture and cripple our souls, of romantic failures and tragical
misconceptions of the trend of the world, of the spirit of
adventure, and the urgency of curiosity, and how these serve the
universal drift. And all their stories lead in the end either to
happiness missed or happiness won, to disaster or salvation. The
clearer their vision and the subtler their art, the more
 The Last War: A World Set Free |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Myths and Myth-Makers by John Fiske: the glass. She would seek schamir for the purpose, and the
worm must be obtained from her." As the Jewish king did need
the worm in order to hew the stones for that temple which was
to be built without sound of hammer, or axe, or any tool of
iron,[28] he sent Benaiah to obtain it. According to another
account, schamir was a mystic stone which enabled Solomon to
penetrate the earth in search of mineral wealth. Directed by a
Jinni, the wise king covered a raven's eggs with a plate of
crystal, and thus obtained schamir which the bird brought in
order to break the plate.[29]
[28] 1 Kings vi. 7.
 Myths and Myth-Makers |