| The first excerpt represents the past or something you must release, and is drawn from Charmides by Plato: describing, he would have said that there was no disgrace in them--for
example, in the manufacture of shoes, or in selling pickles, or sitting for
hire in a house of ill-fame? That, Socrates, is not to be supposed: but I
conceive him to have distinguished making from doing and work; and, while
admitting that the making anything might sometimes become a disgrace, when
the employment was not honourable, to have thought that work was never any
disgrace at all. For things nobly and usefully made he called works; and
such makings he called workings, and doings; and he must be supposed to
have called such things only man's proper business, and what is hurtful,
not his business: and in that sense Hesiod, and any other wise man, may be
reasonably supposed to call him wise who does his own work.
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Treasure Island by Robert Louis Stevenson:
Treasure Island |
The third excerpt represents the future or something you must embrace, and is drawn from Robinson Crusoe by Daniel Defoe: know that in the story of the children of Israel, one Achan in the
camp removed God's blessing from them, and turned His hand so
against them, that six-and-thirty of them, though not concerned in
the crime, were the objects of divine vengeance, and bore the
weight of that punishment."
I was sensibly touched with this discourse, and told him his
inference was so just, and the whole design seemed so sincere, and
was really so religious in its own nature, that I was very sorry I
had interrupted him, and begged him to go on; and, in the meantime,
because it seemed that what we had both to say might take up some
time, I told him I was going to the Englishmen's plantations, and
Robinson Crusoe |
