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Today's Stichomancy for David Ben Gurion

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Golden Sayings of Epictetus by Epictetus:

sickness also: from age, from death?"--Nay, but accepting sickness, accepting death as becomes a God!

LXII

No labour, according to Diogenes, is good but that which aims at producing courage and strength of soul rather than of body.

LXIII

A guide, on finding a man who has lost his way, brings him back to the right path--he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you


The Golden Sayings of Epictetus
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from A Sentimental Journey by Laurence Sterne:

being so.

My case then required a different treatment; and a good rattling gallop would have been of real service to me. -

- Then, prithee, get on - get on, my good lad, said I.

The postilion pointed to the hill. - I then tried to return back to the story of the poor German and his ass - but I had broke the clue, - and could no more get into it again, than the postilion could into a trot.

- The deuce go, said I, with it all! Here am I sitting as candidly disposed to make the best of the worst, as ever wight was, and all runs counter.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Reign of King Edward the Third by William Shakespeare:

PRINCE EDWARD. Audley, the arms of death embrace us round, And comfort have we none, save that to die We pay sower earnest for a sweeter life. At Cressey field out Clouds of Warlike smoke Choked up those French mouths & dissevered them; But now their multitudes of millions hide, Masking as twere, the beauteous burning Sun, Leaving no hope to us, but sullen dark And eyeless terror of all ending night.

AUDLEY.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Perfect Wagnerite: A Commentary on the Niblung's Ring by George Bernard Shaw:

contrive to recover the ring, the full power of which he can wield because he has forsworn love. Such forswearing is not possible to Wotan: love, though not his highest need, is a higher than gold: otherwise he would be no god. Besides, as we have seen, his power has been established in the world by and as a system of laws enforced by penalties. These he must consent to be bound by himself; for a god who broke his own laws would betray the fact that legality and conformity are not the highest rule of conduct--a discovery fatal to his supremacy as Pontiff and Lawgiver. Hence "he may not wrest the ring unlawfully from Fafnir, even if he could bring himself to forswear love.