| The first excerpt represents the past or something you must release, and is drawn from Laches by Plato: this sort. Socrates resumes the argument. Courage has been defined to be
intelligence or knowledge of the terrible; and courage is not all virtue,
but only one of the virtues. The terrible is in the future, and therefore
the knowledge of the terrible is a knowledge of the future. But there can
be no knowledge of future good or evil separated from a knowledge of the
good and evil of the past or present; that is to say, of all good and evil.
Courage, therefore, is the knowledge of good and evil generally. But he
who has the knowledge of good and evil generally, must not only have
courage, but also temperance, justice, and every other virtue. Thus, a
single virtue would be the same as all virtues (compare Protagoras). And
after all the two generals, and Socrates, the hero of Delium, are still in
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Child of Storm by H. Rider Haggard: passed that there was no need for him to accompany her, as she had
servants waiting at the kraal gate. So Saduko stayed behind, and
Mameena stayed also. He talked with me for quite a long while, for he
had much to tell me, although all the time I felt that his heart was not
in his talk. His heart was with Mameena, who sat there and smiled
continually in her mysterious way, only putting in a word now and again,
as though to excuse her presence.
At length she rose and said with a sigh that she must be going back to
where the Amasomi were in camp, as Masapo would need her to see to his
food. By now it was quite dark, although I remember that from time to
time the sky was lit up by sheet lightning, for a storm was brewing. As
Child of Storm |
The third excerpt represents the future or something you must embrace, and is drawn from Kenilworth by Walter Scott: said to her handmaiden, who was still officiously employed in
bringing her hair and her dress into order--"have done, I say. I
must see your father ere my lord arrives, and also Master Richard
Varney, whom my lord has highly in his esteem--but I could tell
that of him would lose him favour."
"Oh, do not do so, good my lady!" replied Janet; "leave him to
God, who punishes the wicked in His own time; but do not you
cross Varney's path, for so thoroughly hath he my lord's ear,
that few have thriven who have thwarted his courses."
"And from whom had you this, my most righteous Janet?" said the
Countess; "or why should I keep terms with so mean a gentleman as
Kenilworth |
