Today's Stichomancy for Dick Cheney

them will make dithyrambs, another hymns of praise, another choral strains, another epic or iambic verses--and he who is good at one is not good at any other kind of verse: for not by art does the poet sing, but by power divine. Had he learned by rules of art, he would have known how to speak not of one theme only, but of all; and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us. And Tynnichus the Chalcidian affords a striking instance of what I am saying: he wrote nothing that any one would care to

The wommen there upon childinge To hire clepe, and here offringe 830 Thei beren, whan that thei ben lyhte. Lo, hou Egipte al out of syhte Fro resoun stant in misbelieve For lacke of lore, as I believe. Among the Greks, out of the weie As thei that reson putte aweie, Ther was, as the Cronique seith, Of misbelieve an other feith, That thei here goddes and goddesses,

Confessio Amantis

warmly. "He did it to save my life, that's what he did it for. So it was a noble act, and not a thing to be hid in the dark."

"So it was, so it was," said Wilson. "To do such a thing to save a brother's life is a great and fine action."

"Now come," said Luigi, "it is very pleasant to hear you say these things, but for unselfishness, or heroism, or magnanimity, the circumstances won't stand scrutiny. You overlook one detail; suppose I hadn't saved Angelo's life, what would have become of mine? If I had let the man kill him, wouldn't he have killed me, too? I saved my own life, you see."

"Yes, that is your way of talking," said Angelo, "but I know you--

call forth such affection, and to a bourgeoisie that could conceive it. Such noble and magnificent devotion is no longer possible among us. Noble houses have no servitors left; even as France has no longer a King, nor an hereditary peerage, nor lands that are bound irrevocably to an historic house, that the glorious names of the nation may be perpetuated. Chesnel was not merely one of the obscure great men of private life; he was something more--he was a great fact. In his sustained self-devotion is there not something indefinably solemn and sublime, something that rises above the one beneficent deed, or the heroic height which is reached by a moment's supreme effort? Chesnel's virtues belong essentially to the classes which