| The first excerpt represents the past or something you must release, and is drawn from Wuthering Heights by Emily Bronte: knee, unnoticed by Hareton - but she asked aloud, 'What is that?'
And chucked it off.
'A letter from your old acquaintance, the housekeeper at the
Grange,' I answered; annoyed at her exposing my kind deed, and
fearful lest it should be imagined a missive of my own. She would
gladly have gathered it up at this information, but Hareton beat
her; he seized and put it in his waistcoat, saying Mr. Heathcliff
should look at it first. Thereat, Catherine silently turned her
face from us, and, very stealthily, drew out her pocket-
handkerchief and applied it to her eyes; and her cousin, after
struggling awhile to keep down his softer feelings, pulled out the
 Wuthering Heights |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Chessmen of Mars by Edgar Rice Burroughs: like to see what they are doing."
"It is too far," said Ghek. "I hate the sun. It is much
pleasanter here where I can stand beneath the shade of this
tree."
"All right," she agreed; "then you stay here and I will walk
over. It will take me but a minute."
"No," he answered. "I will go with you. You want to escape; but
you are not going to."
"I cannot escape," she said.
"I know it," agreed Ghek; "but you might try. I do not wish you
to try. Possibly it will be better if we return to the tower at
 The Chessmen of Mars |
The third excerpt represents the future or something you must embrace, and is drawn from Eryxias by Platonic Imitator: commits adultery with her, acts justly or unjustly, and this although both
the state and the laws forbid?
ERYXIAS: Unjustly.
CRITIAS: And if the wicked man has wealth and is willing to spend it, he
will carry out his evil purposes? whereas he who is short of means cannot
do what he fain would, and therefore does not sin? In such a case, surely,
it is better that a person should not be wealthy, if his poverty prevents
the accomplishment of his desires, and his desires are evil? Or, again,
should you call sickness a good or an evil?
ERYXIAS: An evil.
CRITIAS: Well, and do you think that some men are intemperate?
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