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Today's Stichomancy for Eric Bana

The first excerpt represents the past or something you must release, and is drawn from Thus Spake Zarathustra by Friedrich Nietzsche:

mountains, and will not lift my foot from thence without them;

--For higher ones, stronger ones, triumphanter ones, merrier ones, for such as are built squarely in body and soul: LAUGHING LIONS must come!

O my guests, ye strange ones--have ye yet heard nothing of my children? And that they are on the way to me?

Do speak unto me of my gardens, of my Happy Isles, of my new beautiful race--why do ye not speak unto me thereof?

This guests'-present do I solicit of your love, that ye speak unto me of my children. For them am I rich, for them I became poor: what have I not surrendered,

--What would I not surrender that I might have one thing: THESE children,


Thus Spake Zarathustra
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Taming of the Shrew by William Shakespeare:

This is true that I say; an I had thee in place where thou shouldst know it.

GRUMIO. I am for thee straight; take thou the bill, give me thy mete-yard, and spare not me.

HORTENSIO. God-a-mercy, Grumio! Then he shall have no odds.

PETRUCHIO. Well, sir, in brief, the gown is not for me.

GRUMIO. You are i' the right, sir; 'tis for my mistress.


The Taming of the Shrew
The third excerpt represents the future or something you must embrace, and is drawn from An Old Maid by Honore de Balzac:

erect in Brittany and in the ancient duchy of Alencon. Faith and piety admit of no subtleties. Mademoiselle Cormon trod the path of salvation, preferring the sorrows of her virginity so cruelly prolonged to the evils of trickery and the sin of a snare. In a woman armed with a scourge virtue could never compromise; consequently both love and self-interest were forced to seek her, and seek her resolutely. And here let us have the courage to make a cruel observation, in days when religion is nothing more than a useful means to some, and a poesy to others. Devotion causes a moral ophthalmia. By some providential grace, it takes from souls on the road to eternity the sight of many little earthly things. In a word, pious persons,