| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther: compescere nec reddita ratione diluere, Est ecclesiam et Papam
hostibus ridendos exponere et infelices christianos facere.
16. [91] Si ergo venie secundum spiritum et mentem Pape
predicarentur, facile illa omnia solverentur, immo non essent.
17. [92] Valeant itaque omnes illi prophete, qui dicunt populo
Christi `Pax pax,' et non est pax.
18. [93] Bene agant omnes illi prophete, qui dicunt populo Christi
`Crux crux,' et non est crux.
19. [94] Exhortandi sunt Christiani, ut caput suum Christum per
penas, mortes infernosque sequi studeant,
20. [95] Ac sic magis per multas tribulationes intrare celum quam
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Crowd by Gustave le Bon: ruling over a crowd of slaves kept in the most absolute
subjection. These communal aristocracies, based on slavery,
could not have existed for a moment without it.
The word "liberty," again, what signification could it have in
any way resembling that we attribute to it to-day at a period
when the possibility of the liberty of thought was not even
suspected, and when there was no greater and more exceptional
crime than that of discussing the gods, the laws and the customs
of the city? What did such a word as "fatherland" signify to an
Athenian or Spartan unless it were the cult of Athens or Sparta,
and in no wise that of Greece, composed of rival cities always at
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