| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The First Men In The Moon by H. G. Wells: I gripped his chains at once to unfasten them.
"Where are they? " he panted.
"Run away. They'll come back. They're throwing things! Which way shall we
go?"
"By the light. To that tunnel. Eh?"
"Yes," said I, and his hands were free.
I dropped on my knees and fell to work on his ankle bonds. Whack came
something - I know not what - and splashed the livid streamlet into drops
about us. Far away on our right a piping and whistling began.
I whipped the chain off his feet, and put it in his hand. "Hit with that!
" I said, and without waiting for an answer, set off in big bounds along
 The First Men In The Moon |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Myths and Myth-Makers by John Fiske: peculiar privilege of the sun, who, from his lofty position,
sees everything that takes place upon the earth. Even the
secondary divinity Helios possesses this prerogative to a
certain extent.
Next to a Hebrew, Mr. Gladstone prefers a Phoenician ancestry
for the Greek divinities. But the same lack of acquaintance
with the old Aryan mythology vitiates all his conclusions. No
doubt the Greek mythology is in some particulars tinged with
Phoenician conceptions. Aphrodite was originally a purely
Greek divinity, but in course of time she acquired some of the
attributes of the Semitic Astarte, and was hardly improved by
 Myths and Myth-Makers |