| The first excerpt represents the past or something you must release, and is drawn from The Ball at Sceaux by Honore de Balzac: the father and his three sons each had sinecures enough to enjoy an
income in salaries almost equal to that of a chief of department,
their political good fortune excited no envy. In those early days of
the constitutional system, few persons had very precise ideas of the
peaceful domain of the civil service, where astute favorites managed
to find an equivalent for the demolished abbeys. Monsieur le Comte de
Fontaine, who till lately boasted that he had not read the Charter,
and displayed such indignation at the greed of courtiers, had, before
long, proved to his august master that he understood, as well as the
King himself, the spirit and resources of the representative system.
At the same time, notwithstanding the established careers open to his
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Reason Discourse by Rene Descartes: the example of travelers who, when they have lost their way in a forest,
ought not to wander from side to side, far less remain in one place, but
proceed constantly towards the same side in as straight a line as
possible, without changing their direction for slight reasons, although
perhaps it might be chance alone which at first determined the selection;
for in this way, if they do not exactly reach the point they desire, they
will come at least in the end to some place that will probably be
preferable to the middle of a forest. In the same way, since in action it
frequently happens that no delay is permissible, it is very certain that,
when it is not in our power to determine what is true, we ought to act
according to what is most probable; and even although we should not remark
Reason Discourse |
The third excerpt represents the future or something you must embrace, and is drawn from Alexandria and her Schools by Charles Kingsley: some eighteen hundred years a population of several hundred thousand
souls; each of whom, at least according to the Alexandrian philosophy,
stood in a very intimate relation to those metaphysic things which are
imperishable and immovable and eternal, and indeed, contained them more
or less, each man, woman, and child of them in themselves; having wills,
reasons, consciences, affections, relations to each other; being
parents, children, helpmates, bound together by laws concerning right
and wrong, and numberless other unseen and spiritual relations.
Surely such a body was not merely natural, any more than any other
nation, society, or scientific school, made up of men and of the
spirits, thoughts, affections of men. It, like them, was surely
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