| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Koran: When they said, 'O God! if this be truth, and from Thee, then rain
upon us stones from heaven or bring us grievous woe!'
But God would not torment them while thou art amongst them; nor
was God going to torment them while they asked Him to forgive. But
what ails them that God should not torment them while they turn folk
away from the Holy Mosque, though they are not the guardians
thereof- its guardians are only the pious?- but most of them know not.
Their prayer at the House was naught but whistling and clapping
hands!- taste then the torment for that ye misbelieved!
Verily, those who misbelieve expend their wealth to turn folk from
the path of God; but they shall spend it, and then it shall be for
 The Koran |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Parmenides by Plato: Whether this process is real, or in any way an assistance to thought, or,
like some other logical forms, a mere figure of speech transferred from the
sphere of mathematics, may be doubted. That Plato and the most subtle
philosopher of the nineteenth century should have lighted upon the same
notion, is a singular coincidence of ancient and modern thought.
IV. The one and the many or others are reduced to their strictest
arithmetical meaning. That one is three or three one, is a proposition
which has, perhaps, given rise to more controversy in the world than any
other. But no one has ever meant to say that three and one are to be taken
in the same sense. Whereas the one and many of the Parmenides have
precisely the same meaning; there is no notion of one personality or
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