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Today's Stichomancy for Francisco de Paula Santander

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from A Passion in the Desert by Honore de Balzac:

of regret. He repented having left the Maugrabins, whose nomadic life seemed to smile upon him now that he was far from them and without help. He was awakened by the sun, whose pitiless rays fell with all their force on the granite and produced an intolerable heat--for he had had the stupidity to place himself adversely to the shadow thrown by the verdant majestic heads of the palm trees. He looked at the solitary trees and shuddered--they reminded him of the graceful shafts crowned with foliage which characterize the Saracen columns in the cathedral of Arles.

But when, after counting the palm trees, he cast his eyes around him, the most horrible despair was infused into his soul. Before him

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Life and Adventures of Santa Claus by L. Frank Baum:

"Everything perishes except the world itself and its keepers," answered Ak. "But while life lasts everything on earth has its use. The wise seek ways to be helpful to the world, for the helpful ones are sure to live again."

Much of this Claus failed to understand fully, but a longing seized him to become helpful to his fellows, and he remained grave and thoughtful while they resumed their journey.

They visited many dwellings of men in many parts of the world, watching farmers toil in the fields, warriors dash into cruel fray, and merchants exchange their goods for bits of white and yellow metal. And everywhere the eyes of Claus sought out the children in love and


The Life and Adventures of Santa Claus
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Koran:

When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe!'

But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive. But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof- its guardians are only the pious?- but most of them know not.

Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved!

Verily, those who misbelieve expend their wealth to turn folk from the path of God; but they shall spend it, and then it shall be for


The Koran
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Parmenides by Plato:

Whether this process is real, or in any way an assistance to thought, or, like some other logical forms, a mere figure of speech transferred from the sphere of mathematics, may be doubted. That Plato and the most subtle philosopher of the nineteenth century should have lighted upon the same notion, is a singular coincidence of ancient and modern thought.

IV. The one and the many or others are reduced to their strictest arithmetical meaning. That one is three or three one, is a proposition which has, perhaps, given rise to more controversy in the world than any other. But no one has ever meant to say that three and one are to be taken in the same sense. Whereas the one and many of the Parmenides have precisely the same meaning; there is no notion of one personality or