| The first excerpt represents the past or something you must release, and is drawn from Vailima Prayers & Sabbath Morn by Robert Louis Stevenson: this place of ease and hope, accept and inflame our gratitude; help
us to repay, in service one to another, the debt of thine unmerited
benefits and mercies, so that, when the period of our stewardship
draws to a conclusion, when the windows begin to be darkened, when
the bond of the family is to be loosed, there shall be no
bitterness of remorse in our farewells.
Help us to look back on the long way that Thou hast brought us, on
the long days in which we have been served, not according to our
deserts, but our desires; on the pit and the miry clay, the
blackness of despair, the horror of misconduct, from which our feet
have been plucked out. For our sins forgiven or prevented, for our
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Cratylus by Plato: HERMOGENES: That is clear.
SOCRATES: And there are many desires?
HERMOGENES: Yes.
SOCRATES: And therefore by the greatest desire, if the chain is to be the
greatest?
HERMOGENES: Yes.
SOCRATES: And is any desire stronger than the thought that you will be
made better by associating with another?
HERMOGENES: Certainly not.
SOCRATES: And is not that the reason, Hermogenes, why no one, who has been
to him, is willing to come back to us? Even the Sirens, like all the rest
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The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato: CRITO: Clearly not.
SOCRATES: Again, Crito, may we do evil?
CRITO: Surely not, Socrates.
SOCRATES: And what of doing evil in return for evil, which is the morality
of the many--is that just or not?
CRITO: Not just.
SOCRATES: For doing evil to another is the same as injuring him?
CRITO: Very true.
SOCRATES: Then we ought not to retaliate or render evil for evil to any
one, whatever evil we may have suffered from him. But I would have you
consider, Crito, whether you really mean what you are saying. For this
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