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Today's Stichomancy for George Bernard Shaw

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Four Arthurian Romances by Chretien DeTroyes:

hold back, but will follow you gladly, my sweet friend, whithersoever it may please you. And if she for whose sake you have sought me out stands in some great need of me, have no fear that I shall not do all I can for her. Now may God grant me the happiness and grace to settle in her favour her rightful claim."

(Vv. 5107-5184.) (25) Thus conversing, they two rode away until they approached the town of Pesme Avanture. They had no desire to pass it by, for the day was already drawing to a close. They came riding to the castle, when all the people, seeing them approach, called out to the knight: "Ill come, sire, ill come. This lodging-place was pointed out to you in order that you might

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from New Arabian Nights by Robert Louis Stevenson:

forth after the manner of a manual; and he concluded that, even if the writer had thought much upon these subjects, he was totally lacking in educational method. For the character and attainments of Lecoq, however, he was unable to contain his admiration.

"He was truly a great creature," ruminated Mr. Rolles. "He knew the world as I know Paley's Evidences. There was nothing that he could not carry to a termination with his own hand, and against the largest odds. Heavens!" he broke out suddenly, "is not this the lesson? Must I not learn to cut diamonds for myself?"

It seemed to him as if he had sailed at once out of his perplexities; he remembered that he knew a jeweller, one B.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Bureaucracy by Honore de Balzac:

governments? It is said (mere traveller's tales) that these strange peoples claim to have a policy, to wield a certain influence; but that's absurd! how can they when they haven't 'progress' or 'new lights'? They can't stir up ideas, they haven't an independent forum; they are still in the twilight of barbarism. There are no people in the world but the French people who have ideas. Can you understand, Monsieur Poiret," [Poiret jumped as if he had been shot] "how a nation can do without heads of divisions, general-secretaries and directors, and all this splendid array of officials, the glory of France and of the Emperor Napoleon,--who had his own good reasons for creating a myriad of offices? I don't see how those nations have the audacity to

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Golden Sayings of Epictetus by Epictetus:

miserable Virtue, that you prate of up and down. Thus it is that the Vulgar prove too strong for you. Everywhere strength, everywhere victory waits your conviction!

C

In general, any methods of discipline applied to the body which tend to modify its desires or repulsions, are good--for ascetic ends. But if done for display, they betray at once a man who keeps an eye on outward show; who has an ulterior purpose, and is looking for spectators to shout, "Oh what a great man!" This is why Apollonius so well said: "If you are bent upon a little private discipline, wait till you are choking with heat


The Golden Sayings of Epictetus