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Today's Stichomancy for Henry Ford

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Twenty Years After by Alexandre Dumas:

80

The Gratitude of Anne of Austria.

Athos found much less difficulty than he had expected in obtaining an audience of Anne of Austria. It was granted, and was to take place after her morning's "levee," at which, in accordance with his rights of birth, he was entitled to be present. A vast crowd filled the apartments of Saint Germain. Anne had never at the Louvre had so large a court; but this crowd represented chiefly the second class of nobility, while the Prince de Conti, the Duc de Beaufort and the coadjutor assembled around them the first nobility of


Twenty Years After
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from An International Episode by Henry James:

circumstance than she could have done from the most lavish attentions on the part of this great lady. "It is most marked," she said--"most marked. It is a delicious proof that we have made them miserable. The day we dined with Lord Lambeth I was really sorry for the poor fellow." It will have been gathered that the entertainment offered by Lord Lambeth to his American friends had not been graced by the presence of his anxious mother. He had invited several choice spirits to meet them; but the ladies of his immediate family were to Mrs. Westgate's sense-- a sense possibly morbidly acute--conspicuous by their absence.

"I don't want to express myself in a manner that you dislike," said Bessie Alden; "but I don't know why you should have so many

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from On Horsemanship by Xenophon:

exercising-ground and make for the stable. A hard mouth may be detected by the exercise called the {pede} or volte,[5] and still more so by varying the direction of the volte to right or left. Many horses will not attempt to run away except for the concurrence of a bad mouth along with an avenue of escape home.[6]

[5] See Sturz, s.v.; Pollux, i. 219. Al. "the longe," but the passage below (vii. 14) is suggestive rather of the volte.

[6] Al. "will only attempt to bolt where the passage out towards home combines, as it were, with a bad mouth." {e . . . ekphora} = "the exit from the manege or riding school."

Another point which it is necessary to learn is, whether when let go


On Horsemanship
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Tanach:

Judges 6: 25 And it came to pass the same night, that the LORD said unto him: 'Take thy father's bullock, and the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it;

Judges 6: 26 and build an altar unto the LORD thy God upon the top of this stronghold, in the ordered place, and take the second bullock, and offer a burnt-offering with the wood of the Asherah which thou shalt cut down.'

Judges 6: 27 Then Gideon took ten men of his servants, and did as the LORD had spoken unto him; and it came to pass, because he feared his father's household and the men of the city, so that he could not do it by day, that he did it by night.

Judges 6: 28 And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered upon the altar that was built.

Judges 6: 29 And they said one to another: 'Who hath done this thing?' And when they inquired and asked, they said: 'Gideon the son of Joash hath done this thing.'

Judges 6: 30 Then the men of the city said unto Joash: 'Bring out thy son, that he may die; because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.'

Judges 6: 31 And Joash said unto all that stood against him: 'Will ye contend for Baal? or will ye save him? he that will contend for him, shall be put to death before morning; if he be a god, let h


The Tanach