Today's Stichomancy for Ho Chi Minh

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Sylvie and Bruno by Lewis Carroll:

who was coming (also backwards) down the road?

The longer I thought over this strange adventure, the more hopelessly tangled the mystery became: and it was a real relief to meet Arthur in the road, and get him to go with me up to the Hall, to learn what news the telegraph had brought. I told him, as we went, what had happened at the Station, but as to my further adventures I thought it best, for the present, to say nothing.

The Earl was sitting alone when we entered. "I am glad you are come in to keep me company," he said. "Muriel is gone to bed--the excitement of that terrible scene was too much for her--and Eric has gone to the hotel to pack his things, to start for London by the early train."

Sylvie and Bruno

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Concerning Christian Liberty by Martin Luther:

that he should rule his own body and have intercourse with men. Here then works begin; here he must not take his ease; here he must give heed to exercise his body by fastings, watchings, labour, and other regular discipline, so that it may be subdued to the spirit, and obey and conform itself to the inner man and faith, and not rebel against them nor hinder them, as is its nature to do if it is not kept under. For the inner man, being conformed to God and created after the image of God through faith, rejoices and delights itself in Christ, in whom such blessings have been conferred on it, and hence has only this task before it: to serve God with joy and for nought in free love.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Euthydemus by Plato:

growing up, and before you were born, and before the heaven and earth existed, you knew all things, if you always know them; and I swear that you shall always continue to know all things, if I am of the mind to make you.

But I hope that you will be of that mind, reverend Euthydemus, I said, if you are really speaking the truth, and yet I a little doubt your power to make good your words unless you have the help of your brother Dionysodorus; then you may do it. Tell me now, both of you, for although in the main I cannot doubt that I really do know all things, when I am told so by men of your prodigious wisdom--how can I say that I know such things, Euthydemus, as that the good are unjust; come, do I know that or not?

Certainly, you know that.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from De Profundis by Oscar Wilde:

problem to life. People must adopt some attitude towards me, and so pass judgment, both on themselves and me. I need not say I am not talking of particular individuals. The only people I would care to be with now are artists and people who have suffered: those who know what beauty is, and those who know what sorrow is: nobody else interests me. Nor am I making any demands on life. In all that I have said I am simply concerned with my own mental attitude towards life as a whole; and I feel that not to be ashamed of having been punished is one of the first points I must attain to, for the sake of my own perfection, and because I am so imperfect.