| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Beyond Good and Evil by Friedrich Nietzsche: 265. At the risk of displeasing innocent ears, I submit that
egoism belongs to the essence of a noble soul, I mean the
unalterable belief that to a being such as "we," other beings
must naturally be in subjection, and have to sacrifice
themselves. The noble soul accepts the fact of his egoism without
question, and also without consciousness of harshness,
constraint, or arbitrariness therein, but rather as something
that may have its basis in the primary law of things:--if he
sought a designation for it he would say: "It is justice itself."
He acknowledges under certain circumstances, which made him
hesitate at first, that there are other equally privileged ones;
 Beyond Good and Evil |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Venus and Adonis by William Shakespeare: Bewitching like the wanton mermaid's songs,
Yet from mine ear the tempting tune is blown;
For know, my heart stands armed in mine ear,
And will not let a false sound enter there; 780
'Lest the deceiving harmony should run
Into the quiet closure of my breast;
And then my little heart were quite undone,
In his bedchamber to be barr'd of rest. 784
No, lady, no; my heart longs not to groan,
But soundly sleeps, while now it sleeps alone.
'What have you urg'd that I cannot reprove?
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Menexenus by Plato: And so their and our fathers, and these, too, our brethren, being nobly
born and having been brought up in all freedom, did both in their public
and private capacity many noble deeds famous over the whole world. They
were the deeds of men who thought that they ought to fight both against
Hellenes for the sake of Hellenes on behalf of freedom, and against
barbarians in the common interest of Hellas. Time would fail me to tell of
their defence of their country against the invasion of Eumolpus and the
Amazons, or of their defence of the Argives against the Cadmeians, or of
the Heracleids against the Argives; besides, the poets have already
declared in song to all mankind their glory, and therefore any
commemoration of their deeds in prose which we might attempt would hold a
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Miracle Mongers and Their Methods by Harry Houdini: HIS LOINS, THOSE OF HIS NECK, THE MASSETER
AND TEMPORAL (MUSCLES OF THE JAWS)
BESIDES A GOOD SET OF TEETH.
6. He took an iron kitchen-poker, about
a yard long, and three inches in circumference,
and holding it in his right hand,
he struck upon his bare left arm, between
the elbow and the wrist till he bent the
poker nearly to a right angle.
7. He took such another poker, and
holding the ends in his hands, and the
 Miracle Mongers and Their Methods |