| The first excerpt represents the past or something you must release, and is drawn from Selected Writings of Guy De Maupassant by Guy De Maupassant: "Where is he?" demanded the boy.
Simon was silent, he did not know. The children shrieked,
tremendously excited. These sons of toil, nearly related to
animals, experienced the cruel craving which makes the fowls of a
farmyard destroy one of their own kind as soon as it is wounded.
Simon suddenly spied a little neighbor, the son of a widow, whom
he had always seen, as he himself was to be seen, quite alone
with his mother.
"And no more have you," he said, "no more have you a papa."
"Yes," replied the other, "I have one."
"Where is he?" rejoined Simon.
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Statesman by Plato: something more than this,--the perfectly good and wise tyrant of the Laws,
whose will is better than any law. He is the special providence who is
always interfering with and regulating all things. Such a conception has
sometimes been entertained by modern theologians, and by Plato himself, of
the Supreme Being. But whether applied to Divine or to human governors the
conception is faulty for two reasons, neither of which are noticed by
Plato:--first, because all good government supposes a degree of co-
operation in the ruler and his subjects,--an 'education in politics' as
well as in moral virtue; secondly, because government, whether Divine or
human, implies that the subject has a previous knowledge of the rules under
which he is living. There is a fallacy, too, in comparing unchangeable
 Statesman |
The third excerpt represents the future or something you must embrace, and is drawn from Father Sergius by Leo Tolstoy: a deceiver.'
'My God! How is that?' exclaimed Praskovya Mikhaylovna.
'But I must go on living. And I, who thought I knew everything,
who taught others how to live--I know nothing and ask you to
teach me.'
'What are you saying, Stiva? You are laughing at me. Why do you
always make fun of me?'
'Well, if you think I am jesting you must have it as you please.
But tell me all the same how you live, and how you have lived
your life.'
'I? I have lived a very nasty, horrible life, and now God is
|