| The first excerpt represents the past or something you must release, and is drawn from Baby Mine by Margaret Mayo: her lips closer to the receiver; then she added with conviction,
"the mother has no business to change her mind."
Apparently Jimmy maintained that the mother had changed it none
the less.
"Well, take it away from her," commanded Zoie. "Get it quick,
while she isn't looking." Then casting a furtive glance over her
shoulder to make sure that Aggie was still out of the room, she
indulged in a few dark threats to Jimmy, also some vehement
reminders of how he had DRAGGED her into that horrid old
restaurant and been the immediate cause of all the misfortunes
that had ever befallen her.
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Thus Spake Zarathustra by Friedrich Nietzsche: either.
To one man, lonesomeness is the flight of the sick one; to another, it is
the flight FROM the sick ones.
Let them HEAR me chattering and sighing with winter-cold, all those poor
squinting knaves around me! With such sighing and chattering do I flee
from their heated rooms.
Let them sympathise with me and sigh with me on account of my chilblains:
"At the ice of knowledge will he yet FREEZE TO DEATH!"--so they mourn.
Meanwhile do I run with warm feet hither and thither on mine olive-mount:
in the sunny corner of mine olive-mount do I sing, and mock at all pity.--
Thus sang Zarathustra.
 Thus Spake Zarathustra |
The third excerpt represents the future or something you must embrace, and is drawn from Beyond Good and Evil by Friedrich Nietzsche: his head the contrary of this monstrous conception of "free
will": I mean "non-free will," which is tantamount to a misuse of
cause and effect. One should not wrongly MATERIALISE "cause" and
"effect," as the natural philosophers do (and whoever like them
naturalize in thinking at present), according to the prevailing
mechanical doltishness which makes the cause press and push until
it "effects" its end; one should use "cause" and "effect" only as
pure CONCEPTIONS, that is to say, as conventional fictions for
the purpose of designation and mutual understanding,--NOT for
explanation. In "being-in-itself" there is nothing of "casual-
connection," of "necessity," or of "psychological non-freedom";
 Beyond Good and Evil |