| The first excerpt represents the past or something you must release, and is drawn from Arizona Nights by Stewart Edward White: the wind devils of the desert, drew before the scene a delicate
and gauzy veil of lilac, of rose, of saffron, of amethyst, or of
mauve, according to the time of day. Senor Johnson discovered
that looking at the landscape upside down accentuated the colour
effects. It amused him vastly suddenly to bend over his saddle
horn, the top of his head nearly touching his horse's mane. The
distant mountains at once started out into redder prominence;
their shadows of purple deepened to the royal colour; the rose
veil thickened.
"She's the prettiest country God ever made!" exclaimed Senor
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Perfect Wagnerite: A Commentary on the Niblung's Ring by George Bernard Shaw: world and himself from his limited powers and disgraceful
bargains. This is the vision that flashes on him as he turns to
the rainbow bridge and calls his wife to come and dwell with him
in Valhalla, the home of the gods.
They are all overcome with Valhalla's glory except Loki. He is
behind the scenes of this joint reign of the Divine and the
Legal. He despises these gods with their ideals and their golden
apples. "I am ashamed," he says, "to have dealings with these
futile creatures." And so he follows them to the rainbow bridge.
But as they set foot on it, from the river below rises the
wailing of the Rhine maidens for their lost gold. "You down there
|
The third excerpt represents the future or something you must embrace, and is drawn from Concerning Christian Liberty by Martin Luther: injures no one, but serves all men. It is not the fault of these
persons that they are weak, but that of their pastors, who by the
snares and weapons of their own traditions have brought them into
bondage and wounded their souls when they ought to have been set
free and healed by the teaching of faith and liberty. Thus the
Apostle says, "If meat make my brother to offend, I will eat no
flesh while the world standeth" (1 Cor. viii. 13); and again, "I
know, and am persuaded by the Lord Jesus, that there is nothing
unclean of itself; but to him that esteemeth anything to be
unclean, to him it is unclean. It is evil for that man who eateth
with offence" (Rom. xiv. 14, 20).
|