| The first excerpt represents the past or something you must release, and is drawn from Pericles by William Shakespeare: shalt be welcome.
PERICLES.
I thank you, sir.
SECOND FISHERMAN.
Hark you, my friend; you said you could not beg.
PERICLES.
I did but crave.
SECOND FISHERMAN.
But crave! Then I'll turn craver too, and so I shall 'scape
whipping.
PERICLES.
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Euthydemus by Plato: teach it. This is a question which will hereafter be answered in the
Republic; as the conception of the kingly art is more fully developed in
the Politicus, and the caricature of rhetoric in the Gorgias.
The characters of the Dialogue are easily intelligible. There is Socrates
once more in the character of an old man; and his equal in years, Crito,
the father of Critobulus, like Lysimachus in the Laches, his fellow
demesman (Apol.), to whom the scene is narrated, and who once or twice
interrupts with a remark after the manner of the interlocutor in the
Phaedo, and adds his commentary at the end; Socrates makes a playful
allusion to his money-getting habits. There is the youth Cleinias, the
grandson of Alcibiades, who may be compared with Lysis, Charmides,
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The third excerpt represents the future or something you must embrace, and is drawn from A Voyage to Abyssinia by Father Lobo: they set on the fire, with butter, salt, pepper, and onion. Raw
beef, thus relished, is their nicest dish, and is eaten by them with
the same appetite and pleasure as we eat the best partridges. They
have often done me the favour of helping me to some of this sauce,
and I had no way to decline eating it besides telling them it was
too good for a missionary.
The common drink of the Abyssins is beer and mead, which they drink
to excess when they visit one another; nor can there be a greater
offence against good manners than to let the guests go away sober:
their liquor is always presented by a servant, who drinks first
himself, and then gives the cup to the company, in the order of
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