The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Phaedo by Plato: common. The gentle nature of the man is indicated by his weeping at the
announcement of his errand and then turning away, and also by the words of
Socrates to his disciples: 'How charming the man is! since I have been in
prison he has been always coming to me, and is as good as could be to me.'
We are reminded too that he has retained this gentle nature amid scenes of
death and violence by the contrasts which he draws between the behaviour of
Socrates and of others when about to die.
Another person who takes no part in the philosophical discussion is the
excitable Apollodorus, the same who, in the Symposium, of which he is the
narrator, is called 'the madman,' and who testifies his grief by the most
violent emotions. Phaedo is also present, the 'beloved disciple' as he may
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Return of Tarzan by Edgar Rice Burroughs: but in this he was doomed to disappointment. On several
occasions Tarzan accompanied the countess to her home
after the opera, but he invariably left her at the entrance
--much to the disgust of the lady's devoted brother.
Finding that it seemed impossible to trap Tarzan through
any voluntary act of his own, Rokoff and Paulvitch put their
heads together to hatch a plan that would trap the ape-man
in all the circumstantial evidence of a compromising position.
For days they watched the papers as well as the movements
of De Coude and Tarzan. At length they were rewarded.
A morning paper made brief mention of a smoker that was
 The Return of Tarzan |
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Les Miserables by Victor Hugo: Hence nothing was stirring. There was nothing but fright, mourning,
stupor in the houses; and in the streets, a sort of sacred horror.
Not even the long rows of windows and stores, the indentations
of the chimneys, and the roofs, and the vague reflections which
are cast back by the wet and muddy pavements, were visible.
An eye cast upward at that mass of shadows might, perhaps,
have caught a glimpse here and there, at intervals, of indistinct
gleams which brought out broken and eccentric lines, and profiles
of singular buildings, something like the lights which go and come
in ruins; it was at such points that the barricades were situated.
The rest was a lake of obscurity, foggy, heavy, and funereal,
 Les Miserables |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Crowd by Gustave le Bon: mind of the crowd. Their irresistible force, when once they had
taken root, is known. The striving of an entire nation towards
the conquest of social equality, and the realisation of abstract
rights and ideal liberties, caused the tottering of all thrones
and profoundly disturbed the Western world. During twenty years
the nations were engaged in internecine conflict, and Europe
witnessed hecatombs that would have terrified Ghengis Khan and
Tamerlane. The world had never seen on such a scale what may
result from the promulgation of an idea.
A long time is necessary for ideas to establish themselves in the
minds of crowds, but just as long a time is needed for them to be
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