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Today's Stichomancy for John Travolta

The first excerpt represents the past or something you must release, and is drawn from Rinkitink In Oz by L. Frank Baum:

grass that made him a good dinner.

During the evening Inga talked with the women and cheered them, promising soon to reunite them with their husbands who were working in the mines and to send them back to their own island of Pingaree.

Next morning the boy rose bright and early and found that Zella had already prepared a nice breakfast. And after the meal they went to the most southern point of the island, which was not very far away, Rinkitink riding upon Bilbil's back and Inga and Zella following behind them, hand in hand.


Rinkitink In Oz
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Betty Zane by Zane Grey:

No word was spoken. They worked with their tomahawks on the soft duff and soon their task was completed. A bed of moss and ferns lined the last resting place of the chief. His weapons were placed beside him, to go with him to the Happy Hunting Ground, the eternal home of the redmen, where the redmen believe the sun will always shine, and where they will be free from their cruel white foes.

When the grave had been filled and the log rolled on it the Indians stood by it a moment, each speaking a few words in a low tone, while the night wind moaned the dead chief's requiem through the tree tops.

Accustomed as Isaac was to the bloody conflicts common to the Indians, and to the tragedy that surrounded the life of a borderman, the ghastly sight had


Betty Zane
The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther:

But to return to the subject. I verily desire to see a truly Christian Council [assembled some time], in order that many matters and persons might be helped. Not that we need It, for our churches are now, through God's grace, so enlightened and equipped with the pure Word and right use of the Sacraments, with knowledge of the various callings and of right works, that we on our part ask for no Council, and on such points have nothing better to hope or expect from a Council. But we see in the bishoprics everywhere so many parishes vacant and desolate that one's heart would break, and yet neither the bishops nor canons care how the poor people live or die, for