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Today's Stichomancy for Karl Marx

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Hermione's Little Group of Serious Thinkers by Don Marquis:

Look at me! Behold, I am founding a New Movement! Observe me. . . . I am in Revolt! I revolt! Now persecute me, persecute me, damn you, perse- cute me, curse you, persecute me! Philistine, Bourgeois, Slave, Serf, Capitalist,

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from God The Invisible King by H. G. Wells:

heresies that spring from fundamental weaknesses of the human character, and which are common to all religions. Against these it is necessary to keep constant watch. They return very insidiously.

3. GOD IS NOT MAGIC

One of the most universal of these natural misconceptions of God is to consider him as something magic serving the ends of men.

It is not easy for us to grasp at first the full meaning of giving our souls to God. The missionary and teacher of any creed is all too apt to hawk God for what he will fetch; he is greedy for the poor triumph of acquiescence; and so it comes about that many people who have been led to believe themselves religious, are in reality

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Alcibiades II by Platonic Imitator:

you think that he would ever have laid hands upon her?

ALCIBIADES: No.

SOCRATES: He did not intend to slay the first woman he came across, nor any one else's mother, but only his own?

ALCIBIADES: True.

SOCRATES: Ignorance, then, is better for those who are in such a frame of mind, and have such ideas?

ALCIBIADES: Obviously.

SOCRATES: You acknowledge that for some persons in certain cases the ignorance of some things is a good and not an evil, as you formerly supposed?

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from First Inaugural Address by Abraham Lincoln:

parts of our country cannot do this. They cannot but remain face to face, and intercourse, either amicable or hostile, must continue between them. Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you cannot fight always; and when, after much loss on both sides, an no gain on either, you cease fighting, the identical old questions as to terms of intercourse are again upon you.

This country, with its institutions, belongs to the people who inhabit it.