| The first excerpt represents the past or something you must release, and is drawn from The Taming of the Shrew by William Shakespeare: Or you stol'n his? or both? Pray, what's the news?
LUCENTIO.
Sirrah, come hither: 'tis no time to jest,
And therefore frame your manners to the time.
Your fellow Tranio here, to save my life,
Puts my apparel and my count'nance on,
And I for my escape have put on his;
For in a quarrel since I came ashore
I kill'd a man, and fear I was descried.
Wait you on him, I charge you, as becomes,
While I make way from hence to save my life.
The Taming of the Shrew |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Sanitary and Social Lectures by Charles Kingsley: clothing-clubs, shoe-clubs, maternal-clubs; all very good in their
way. But do not fancy that they are the greater part of your
parish work. Rather watch and fear lest they become substitutes
for your real parish work; lest the bustle and amusement of
playing at shopkeeper, or penny-collector, once a week, should
blind you to your real power--your real treasure, by spending
which you become all the richer. What you have to do is to
ennoble and purify the WOMANHOOD of these poor women; to make them
better daughters, sisters, wives, mothers: and all the clubs in
the world will not do that; they are but palliatives of a great
evil, which they do not touch; cloaks for almsgiving, clumsy means
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The third excerpt represents the future or something you must embrace, and is drawn from An Open Letter on Translating by Dr. Martin Luther: who is not condemned." They inject this irrelevant idea in order
to divert us from the topic at hand. We are now discussing the
Word of God. What Christendom is or do does belongs somewhere
else. The question here is: "What is or is not the Word of God?
What is not the Word of God does not make Christendom.
We read that in the days of Elijah the prophet there was
apparently no word from God and not worship of God in Israel. For
Elijah says, "Lord, they have killed your prophets and destroyed
your altars, and I am left totally alone" [I Kings 19]. Here King
Ahab and others could have said, "Elijah, with talk like that you
are condemning all the people of God." However God had at the
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