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Today's Stichomancy for Kirk Douglas

The first excerpt represents the past or something you must release, and is drawn from Running a Thousand Miles for Freedom by William and Ellen Craft:

lieve, all the slave States, are legislating in the same manner. Thus the slaveholders make it almost im- possible for free persons of colour to get out of the slave States, in order that they may sell them into slavery if they don't go. If no white persons travelled upon railroads except those who could get some one to vouch for their character in a penal bond of one thousand dollars, the railroad companies would soon go to the "wall." Such mean legislation is too low for comment; therefore I leave the villainous acts to speak for themselves.


Running a Thousand Miles for Freedom
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Youth by Joseph Conrad:

quiet, but off his balance evidently. Would you believe it? He wanted to take a length of old stream-cable and a kedge-anchor with him in the long-boat. We said, 'Ay, ay, sir,' deferentially, and on the quiet let the thing slip overboard. The heavy medicine-chest went that way, two bags of green coffee, tins of paint--fancy, paint!--a whole lot of things. Then I was ordered with two hands into the boats to make a stowage and get them ready against the time it would be proper for us to leave the ship.

"We put everything straight, stepped the long-boat's


Youth
The third excerpt represents the future or something you must embrace, and is drawn from Alcibiades I by Plato:

SOCRATES: And when did you discover them--not, surely, at the time when you thought that you knew them?

ALCIBIADES: Certainly not.

SOCRATES: And when did you think that you were ignorant--if you consider, you will find that there never was such a time?

ALCIBIADES: Really, Socrates, I cannot say.

SOCRATES: Then you did not learn them by discovering them?

ALCIBIADES: Clearly not.

SOCRATES: But just before you said that you did not know them by learning; now, if you have neither discovered nor learned them, how and whence do you come to know them?