| The first excerpt represents the past or something you must release, and is drawn from The Apology by Xenophon: instance answered: "What! do I not seem to you to have spent my whole
life in meditating my defence?" And when Hermogenes asked him, "How?"
he added: "By a lifelong persistence in doing nothing wrong, and that
I take to be the finest practice for his defence which a man could
devise." Presently reverting to the topic, Hermogenes demanded: "Do
you not see, SOcrates, how often Athenian juries[8] are constrained by
arguments to put quite innocent people to death, and not less often to
acquit the guilty, either through some touch of pity excited by the
pleadings, or that the defendant had skill to turn some charming
phrase?" Thus appealed to, Socrates replied: "Nay, solemnly I tell
you, twice already I have essayed to consider my defence, and twice
 The Apology |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Enchanted Island of Yew by L. Frank Baum: horse and breathing in the perfume-laden air. Then he found he had
crossed the valley and was approaching a series of hills. These were
broken by huge rocks, the ground being cluttered with boulders of
rough stone. His horse speedily found a pathway leading through these
rocks, but was obliged to proceed at a walk, turning first one way and
then another as the path zigzagged up the hill.
Presently, being engaged in deep thought and little noting the way,
Prince Marvel rode between two high walls of rock standing so close
together that horse and rider could scarcely pass between the sides.
Having traversed this narrow space some distance the wall opened
suddenly upon a level plat of ground, where grass and trees grew. It
 The Enchanted Island of Yew |
The third excerpt represents the future or something you must embrace, and is drawn from Soul of a Bishop by H. G. Wells: way. Here were Dutch and English side by side; sixteen years ago
they had been at war together and now they wore the same uniform
and rode together, and laughed at him for a queer fellow because
he was for spitting at them and defying them, and folding his
arms and looking level at the executioners' rifles. There were to
be no executioners' rifles.... If it was so with Dutch and
English, why shouldn't it be so presently with French and
Germans? Why someday shouldn't French, German, Dutch and English,
Russian and Pole, ride together under this new star of mankind,
the Southern Cross, to catch whatever last mischief-maker was
left to poison the wells of goodwill?
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