| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Critias by Plato: retribution of him who errs is that he should be set right. Wishing, then,
to speak truly in future concerning the generation of the gods, I pray him
to give me knowledge, which of all medicines is the most perfect and best.
And now having offered my prayer I deliver up the argument to Critias, who
is to speak next according to our agreement. (Tim.)
CRITIAS: And I, Timaeus, accept the trust, and as you at first said that
you were going to speak of high matters, and begged that some forbearance
might be shown to you, I too ask the same or greater forbearance for what I
am about to say. And although I very well know that my request may appear
to be somewhat ambitious and discourteous, I must make it nevertheless.
For will any man of sense deny that you have spoken well? I can only
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Divine Comedy (translated by H.F. Cary) by Dante Alighieri: Than I before had heard him: "Capaneus!
Thou art more punish'd, in that this thy pride
Lives yet unquench'd: no torrent, save thy rage,
Were to thy fury pain proportion'd full."
Next turning round to me with milder lip
He spake: "This of the seven kings was one,
Who girt the Theban walls with siege, and held,
As still he seems to hold, God in disdain,
And sets his high omnipotence at nought.
But, as I told him, his despiteful mood
Is ornament well suits the breast that wears it.
The Divine Comedy (translated by H.F. Cary) |
