| The first excerpt represents the past or something you must release, and is drawn from Herbert West: Reanimator by H. P. Lovecraft: Asylum fifty miles away, stunning the neighbourhood and baffling
the police. In the small hours of the morning a body of silent
men had entered the grounds, and their leader had aroused the
attendants. He was a menacing military figure who talked without
moving his lips and whose voice seemed almost ventriloquially
connected with an immense black case he carried. His expressionless
face was handsome to the point of radiant beauty, but had shocked
the superintendent when the hall light fell on it -- for it was
a wax face with eyes of painted glass. Some nameless accident
had befallen this man. A larger man guided his steps; a repellent
hulk whose bluish face seemed half eaten away by some unknown
 Herbert West: Reanimator |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Secrets of the Princesse de Cadignan by Honore de Balzac: during the first half-hour of this visit.
Diane d'Uxelles cautiously avoided, as she would the wearing of a
yellow gown, all mention of d'Arthez. The marquise circled round and
round that topic like a Bedouin round a caravan. Diane amused herself;
the marquise fumed. Diane waited; she intended to utilize her friend
and use her in the chase. Of these two women, both so celebrated in
the social world, one was far stronger than the other. The princess
rose by a head above the marquise, and the marquise was inwardly
conscious of that superiority. In this, perhaps, lay the secret of
their intimacy. The weaker of the two crouched low in her false
attachment, watching for the hour, long awaited by feeble beings, of
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The third excerpt represents the future or something you must embrace, and is drawn from The Large Catechism by Dr. Martin Luther: and delight. For what must be enforced with rods and blows only will
not develop into a good breed and at best they will remain godly under
such treatment no longer than while the rod is upon their back.
But this [manner of training] so spreads its roots in the heart that
they fear God more than rods and clubs. This I say with such
simplicity for the sake of the young, that it may penetrate their
minds. For since we are preaching to children, we must also prattle
with them. Thus we have prevented the abuse and have taught the right
use of the divine name, which should consist not only in words, but
also in practices and life, so that we may know that God is well
pleased with this and will as richly reward it as He will terribly
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