Today's Stichomancy for Leo Tolstoy

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther:

ille anathema et maledictus.

22. [72] Qui vero, contra libidinem ac licentiam verborum Concionatoris veniarum curam agit, sit ille benedictus.

23. [73] Sicut Papa iuste fulminat eos, qui in fraudem negocii veniarum quacunque arte machinantur,

24. [74] Multomagnis fulminare intendit eos, qui per veniarum pretextum in fraudem sancte charitatis et veritatis machinantur,

25. [75] Opinari venias papales tantas esse, ut solvere possint hominem, etiam si quis per impossibile dei genitricem violasset, Est insanire.

1. [76] Dicimus contra, quod venie papales nec minimum venialium

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Treasure Island by Robert Louis Stevenson:

Treasure Island

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Four Arthurian Romances by Chretien DeTroyes:

Then the Queen arose, and going before the King, said: "Sire, did you hear? You have done well to wait for Erec, the valiant knight. I gave you good advice yesterday, when I counselled you to await his return. This proves that it is wise to take advice." The King replies: "That is no lie; rather is it perfectly true that he who takes advice is no fool. Happily we followed your advice yesterday. But if you care anything for me, release this knight from his durance, provided he consent to join henceforth my household and court; and if he does not consent, let him suffer the consequence." When the King had thus spoken, the Queen straightway released the knight; but it was on this

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther:

the first to be last.

64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.

65. Therefore the treasures of the Gospel are nets with which they formerly were wont to fish for men of riches.

66. The treasures of the indulgences are nets with which they now fish for the riches of men.

67. The indulgences which the preachers cry as the "greatest graces" are known to be truly such, in so far as they promote gain.

68. Yet they are in truth the very smallest graces compared