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Today's Stichomancy for Leo Tolstoy

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Rinkitink In Oz by L. Frank Baum:

try to row us to Gilgad. If you succeed, I will accompany you right willingly; but should you fail, I will then row the boat to Regos, and you must come with me without further protest."

"A fair and just bargain!" cried the King, highly pleased. "Yet, although I am a man of mighty deeds, I do not relish the prospect of rowing so big a boat all the way to Gilgad. But I will do my best and abide by the result."

The matter being thus peaceably settled, they prepared to embark. A further supply of fruits was


Rinkitink In Oz
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Sophist by Plato:

solution of metaphysical problems, and has thrown down many of the walls within which the human mind was confined. Formerly when philosophers arrived at the infinite and absolute, they seemed to be lost in a region beyond human comprehension. But Hegel has shown that the absolute and infinite are no more true than the relative and finite, and that they must alike be negatived before we arrive at a true absolute or a true infinite. The conceptions of the infinite and absolute as ordinarily understood are tiresome because they are unmeaning, but there is no peculiar sanctity or mystery in them. We might as well make an infinitesimal series of fractions or a perpetually recurring decimal the object of our worship. They are the widest and also the thinnest of human ideas, or, in the

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Iliad by Homer:

young man falls by the sword in battle, he may lie where he is and there is nothing unseemly; let what will be seen, all is honourable in death, but when an old man is slain there is nothing in this world more pitiable than that dogs should defile his grey hair and beard and all that men hide for shame."

The old man tore his grey hair as he spoke, but he moved not the heart of Hector. His mother hard by wept and moaned aloud as she bared her bosom and pointed to the breast which had suckled him. "Hector," she cried, weeping bitterly the while, "Hector, my son, spurn not this breast, but have pity upon me too: if I have ever given you comfort from my own bosom, think on it now, dear son,


The Iliad
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Apology by Plato:

commentary on the situation of affairs from the point of view of the historian. So in the Apology there is an ideal rather than a literal truth; much is said which was not said, and is only Plato's view of the situation. Plato was not, like Xenophon, a chronicler of facts; he does not appear in any of his writings to have aimed at literal accuracy. He is not therefore to be supplemented from the Memorabilia and Symposium of Xenophon, who belongs to an entirely different class of writers. The Apology of Plato is not the report of what Socrates said, but an elaborate composition, quite as much so in fact as one of the Dialogues. And we may perhaps even indulge in the fancy that the actual defence of Socrates was as much greater than the Platonic defence as the master was greater than