| The first excerpt represents the past or something you must release, and is drawn from The Silverado Squatters by Robert Louis Stevenson: were discussing Paris and London, theatres and wines. To
him, journeying from one human place to another, this was a
trifle; but to me! No, Mr. Lillie, I have not forgotten it.
And presently the city-tide was at its flood and began to
ebb. Life runs in Piccadilly Circus, say, from nine to one,
and then, there also, ebbs into the small hours of the
echoing policeman and the lamps and stars. But the Toll
House is far up stream, and near its rural springs; the
bubble of the tide but touches it. Before you had yet
grasped your pleasure, the horses were put to, the loud whips
volleyed, and the tide was gone. North and south had the two
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Venus and Adonis by William Shakespeare: And all is but to rob thee of a kiss. 723
Rich preys make true men thieves; so do thy lips
Make modest Dian cloudy and forlorn,
Lest she should steal a kiss and die forsworn.
'Now of this dark night I perceive the reason:
Cynthia for shame obscures her silver shine 728
Till forging Nature be condemn'd of treason,
For stealing moulds from heaven that were divine;
Wherein she fram'd thee in high heaven's despite,
To shame the sun by day and her by night. 732
'And therefore hath she brib'd the Destinies,
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The third excerpt represents the future or something you must embrace, and is drawn from The Soul of Man by Oscar Wilde: people who, having no private property of their own, and being
always on the brink of sheer starvation, are compelled to do the
work of beasts of burden, to do work that is quite uncongenial to
them, and to which they are forced by the peremptory, unreasonable,
degrading Tyranny of want. These are the poor, and amongst them
there is no grace of manner, or charm of speech, or civilisation,
or culture, or refinement in pleasures, or joy of life. From their
collective force Humanity gains much in material prosperity. But
it is only the material result that it gains, and the man who is
poor is in himself absolutely of no importance. He is merely the
infinitesimal atom of a force that, so far from regarding him,
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