| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Aeneid by Virgil: And press for passage with extended hands.
Now these, now those, the surly boatman bore:
The rest he drove to distance from the shore.
The hero, who beheld with wond'ring eyes
The tumult mix'd with shrieks, laments, and cries,
Ask'd of his guide, what the rude concourse meant;
Why to the shore the thronging people bent;
What forms of law among the ghosts were us'd;
Why some were ferried o'er, and some refus'd.
"Son of Anchises, offspring of the gods,"
The Sibyl said, "you see the Stygian floods,
 Aeneid |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Letters of Robert Louis Stevenson by Robert Louis Stevenson: least decided: I will go and see Balfour when I get to London.
We have all had a great pleasure: a Mrs. Rawlinson came and
brought with her a nineteen-year-old daughter, simple, human, as
beautiful as - herself; I never admired a girl before, you know it
was my weakness: we are all three dead in love with her. How nice
to be able to do so much good to harassed people by - yourself!
Ever yours,
R. L. S.
Letter: TO MISS RAWLINSON
[SKERRYVORE, BOURNEMOUTH, APRIL 1886.]
OF the many flowers you brought me,
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from A Collection of Beatrix Potter by Beatrix Potter: convenient height for rabbits. Ginger
and Pickles sold red spotty pocket-
handkerchiefs at a penny three
farthings.
They also sold sugar, and snuff
and galoshes.
In fact, although it was such a
small shop it sold nearly everything
--except a few things that you
want in a hurry--like bootlaces,
hair-pins and mutton chops.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Pivot of Civilization by Margaret Sanger: opposing views into vivid contrast. In stating these differences we
should make clear that advocates of Birth Control are not seeking to
attack the Catholic church. We quarrel with that church, however,
when it seeks to assume authority over non-Catholics and to dub their
behavior immoral because they do not conform to the dictatorship of
Rome. The question of bearing and rearing children we hold is the
concern of the mother and the potential mother. If she delegates the
responsibility, the ethical education, to an external authority, that
is her affair. We object, however, to the State or the Church which
appoints itself as arbiter and dictator in this sphere and attempts to
force unwilling women into compulsory maternity.
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