| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Blix by Frank Norris: cheeks.
An hour passed. Then two.
"No fish," murmured Condy, drawing in his line to examine the
bait. But, as he was fumbling with the flies he was startled by a
sharp exclamation from Blix.
"Oh-Condy-I've-got-a-bite!"
He looked up just in time to see the tip of her rod twitch,
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Macbeth by William Shakespeare: Her yong ones in her Nest, against the Owle:
All is the Feare, and nothing is the Loue;
As little is the Wisedome, where the flight
So runnes against all reason
Rosse. My deerest Cooz,
I pray you schoole your selfe. But for your Husband,
He is Noble, Wise, Iudicious, and best knowes
The fits o'th' Season. I dare not speake much further,
But cruell are the times, when we are Traitors
And do not know our selues: when we hold Rumor
From what we feare, yet know not what we feare,
 Macbeth |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Lysis by Plato: And have you not also met with the treatises of philosophers who say that
like must love like? they are the people who argue and write about nature
and the universe.
Very true, he replied.
And are they right in saying this?
They may be.
Perhaps, I said, about half, or possibly, altogether, right, if their
meaning were rightly apprehended by us. For the more a bad man has to do
with a bad man, and the more nearly he is brought into contact with him,
the more he will be likely to hate him, for he injures him; and injurer and
injured cannot be friends. Is not that true?
 Lysis |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Eryxias by Platonic Imitator: much.
Critias appeared to be arguing so admirably that Eryxias, if he had not
been ashamed of the bystanders, would probably have got up and struck him.
For he thought that he had been robbed of a great possession when it became
obvious to him that he had been wrong in his former opinion about wealth.
I observed his vexation, and feared that they would proceed to abuse and
quarrelling: so I said,--I heard that very argument used in the Lyceum
yesterday by a wise man, Prodicus of Ceos; but the audience thought that he
was talking mere nonsense, and no one could be persuaded that he was
speaking the truth. And when at last a certain talkative young gentleman
came in, and, taking his seat, began to laugh and jeer at Prodicus,
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