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Today's Stichomancy for M. C. Escher

The first excerpt represents the past or something you must release, and is drawn from I Have A Dream by Martin Luther King, Jr.:

be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

I have a dream that one day even the state of Mississippi, a

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Lin McLean by Owen Wister:

and he welcomed the turn which the conversation seemed now to be taking. "If you'll give me her name and address," said he, with the future entirely in his mind.

"Why, Laramie!" and the Governor feigned surprise.

"Say, Doc," said Lin, uneasily, "none of 'em ain't married me since I saw yu' last."

"Then she hasn't written from Laramie," said the hilarious Governor, and Mr. McLean understood and winced in his spirit deep down. "Gee whiz!" went on Barker, "I'll never forget you and Lusk that day!"

But the mask fell now. "You're talking of his wife, not mine," said the cow-puncher very quietly, and smiling no more; "and, Doc, I'm going to

The third excerpt represents the future or something you must embrace, and is drawn from The Golden Sayings of Epictetus by Epictetus:

presence thou wilt not admit the Good to exist in aught else.-- What then? Are not these other things also works of God?--They are; but not preferred to honour, nor are they portions of God. But thou art a thing preferred to honour: thou art thyself a fragment torn from God:--thou hast a portion of Him within thyself. How is it then that thou dost not know thy high descent --dost not know whence thou comest? When thou eatest, wilt thou not remember who thou art that eatest and whom thou feedest? In intercourse, in exercise, in discussion knowest thou not that it is a God whom thou feedest, a God whom thou exercisest, a God whom thou bearest about with thee, O miserable! and thou


The Golden Sayings of Epictetus