The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Albert Savarus by Honore de Balzac: ever offered more deaf and dumb resistance to progress. At Besancon
the officials, the employes, the military, in short, every one engaged
in governing it, sent thither from Paris to fill a post of any kind,
are all spoken of by the expressive general name of /the Colony/. The
colony is neutral ground, the only ground where, as in church, the
upper rank and the townsfolk of the place can meet. Here, fired by a
word, a look, or gesture, are started those feuds between house and
house, between a woman of rank and a citizen's wife, which endure till
death, and widen the impassable gulf which parts the two classes of
society. With the exception of the Clermont-Mont-Saint-Jean, the
Beauffremont, the de Scey, and the Gramont families, with a few others
 Albert Savarus |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Confessio Amantis by John Gower: On of the pettes for his mede
In helle, of which I spak of er,
Was granted him; and thus he ther
Upon the fortune of this thing
The name tok of helle king.
Lo, these goddes and wel mo
Among the Greks thei hadden tho,
And of goddesses manyon,
Whos names thou schalt hiere anon, 1130
And in what wise thei deceiven
The foles whiche here feith receiven.
 Confessio Amantis |
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Pericles by William Shakespeare: I have ground the axe myself;
Do you but strike the blow.
PERICLES.
Rise, prithee, rise.
Sit down: thou art no flatterer:
I thank thee for it; and heaven forbid
That kings should let their ears hear their faults hid!
Fit counsellor and servant for a prince,
Who by thy wisdom makest a prince thy servant,
What wouldst thou have me do?
HELICANUS.
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Paradise Lost by John Milton: Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.
Witness the streets of Sodom, and that night
In Gibeah, when the hospitable door
Exposed a matron, to avoid worse rape.
These were the prime in order and in might:
The rest were long to tell; though far renowned
Th' Ionian gods--of Javan's issue held
Gods, yet confessed later than Heaven and Earth,
Their boasted parents;--Titan, Heaven's first-born,
With his enormous brood, and birthright seized
 Paradise Lost |