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Today's Stichomancy for Neal Stephenson

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Expression of Emotion in Man and Animals by Charles Darwin:

for they are performed if a finger moistened with milk is placed in the mouth of a puppy, the front part of whose brain has been removed.[17] It has recently been stated in France, that the action of sucking is excited solely through the sense of smell, so that if the olfactory nerves of a puppy are destroyed, it never sucks. In like manner the wonderful power which a chicken possesses only a few hours after being hatched, of picking up small particles of food, seems to be started into action through the sense of hearing; for with chickens hatched by artificial heat, a good observer found that "making a noise with the finger-nail against a board, in imitation of the hen-mother, first taught them to peck at their meat."[18]


Expression of Emotion in Man and Animals
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Alcibiades II by Platonic Imitator:

which it has in Homer.) to make such a request; a man must be very careful lest he pray for evil under the idea that he is asking for good, when shortly after he may have to recall his prayer, and, as you were saying, demand the opposite of what he at first requested.

SOCRATES: And was not the poet whose words I originally quoted wiser than we are, when he bade us (pray God) to defend us from evil even though we asked for it?

ALCIBIADES: I believe that you are right.

SOCRATES: The Lacedaemonians, too, whether from admiration of the poet or because they have discovered the idea for themselves, are wont to offer the prayer alike in public and private, that the Gods will give unto them the

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Message by Honore de Balzac:

then there was some distance to walk across country. So it was not exactly an easy matter to deliver my message. For divers reasons into which I need not enter, I had barely sufficient money to take me to Moulins. However, my youthful enthusiasm determined to hasten thither on foot as fast as possible. Bad news travels swiftly, and I wished to be first at the chateau. I asked for the shortest way, and hurried through the field paths of the Bourbonnais, bearing, as it were, a dead man on my back. The nearer I came to the Chateau de Montpersan, the more aghast I felt at the idea of my strange self-imposed pilgrimage. Vast numbers of romantic fancies ran in my head. I imagined all kinds

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Myths and Myth-Makers by John Fiske:

"Fingal"; but the monkish chroniclers identified Fena with phoinix, whence arose the myth; and by a like misunderstanding of the epithet Miledh, or "warrior," applied to Fion by the Gaelic bards, there was generated a mythical hero, Milesius, and the soubriquet "Milesian," colloquially employed in speaking of the Irish.[66] So the Franks explained the name of the town Daras, in Mesopotamia, by the story that the Emperor Justinian once addressed the chief magistrate with the exclamation, daras, "thou shalt give":[67] the Greek chronicler, Malalas, who spells the name Doras, informs us with equal complacency that it was the place where Alexander


Myths and Myth-Makers